TY - JOUR
T1 - De-indigenized but not defeated
T2 - race and resistance in Colombia's Peace Community and Campesino University
AU - Courtheyn, Christopher
N1 - Publisher Copyright:
© 2018, © 2018 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2019/11/18
Y1 - 2019/11/18
N2 - Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates “campesinos” like San José's peasants from “Indigenous” and “Black” groups, I argue that the identifier campesino mestizo hides how San José's farmers were “de-indigenized” yet remain racialized as the less-than-human “Indigenous savage”. If racialization works to dominate but also divide the subaltern, then Campesino University participants’ cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism.
AB - Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates “campesinos” like San José's peasants from “Indigenous” and “Black” groups, I argue that the identifier campesino mestizo hides how San José's farmers were “de-indigenized” yet remain racialized as the less-than-human “Indigenous savage”. If racialization works to dominate but also divide the subaltern, then Campesino University participants’ cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism.
KW - Colombia
KW - ethnicity
KW - mestizaje
KW - multiculturalism
KW - Race
KW - social movements
UR - http://www.scopus.com/inward/record.url?scp=85058230368&partnerID=8YFLogxK
UR - https://doi.org/10.1080/01419870.2018.1554225
U2 - 10.1080/01419870.2018.1554225
DO - 10.1080/01419870.2018.1554225
M3 - Article
AN - SCOPUS:85058230368
SN - 0141-9870
VL - 42
SP - 2641
EP - 2660
JO - Ethnic and Racial Studies
JF - Ethnic and Racial Studies
IS - 15
ER -